1. First Day
3. Nihonji Temple
2. Second Day
4. Miscellaneous Thoughts
Great Stone Buddha of Nihonji Temple
October 16, 2014
Part 3 Kenkon-zan Nihonji Temple

Every Japanese temple has a mountain name before the temple name.
Nihonji Temple's mountain name is "Kenkon-zan" (Mt. Kenkon), though I had really thought it was Nokogiri-yama (Mt. Nokogiri) as Nihonji lies on Mt. Nokogiri.
Therefore or not, in the pamphlet of the temple's administration, its official name is " Nihonji Temple of Mt. Kenkon at Mt. Nokogiri in Chiba".

In some TV program, the reporter stated firmly "Mt. Nokogiri is Nihonji Temple itself". Taking the words true, I associated it with Enryakuji Temple I visited this March, because Mt. Hiei there is Enryakuji Temple itself opened by Priest Saicho in Heian period (794-1185).
Enryakji is explained like the way dividing Mt. Hiei to 3 areas: Todo (East Tower) with Konpon-chudo Hall (Main Hall) in the center, Saito (West Tower) with Shaka-do in the center, and Yokawa originated by Priest Ennin.

That is to say, I expected Nihonji Temple was also the complex of such halls dotted here and there each of which gave us mercy. My expectation was totally wrong.
No such great buildings like Konpon-chudo Hall were found, and I wondered if there were any other prestigious buildings.

The biggest cause of this situation must have been the fire in 1939. Most of the halls, temples and precious statues of Buddha were burnt down and only a few of them have been restored until now. The restoration speed has been so slow perhaps because of lack of budget. What are our country and Chiba Prefecture thinking about it?
Such message was found both in the pamphlet and the signboards here and there as "To every visitor here: please donate some for the restoration of Nihonji Temple. ....". I read Nihonji was repairing all of what used to be by itself relying on the donation of believers, residents and tourists, from the message.

I know I have already mentioned this, but the approaches to Nihonji Temple were not such an easy mountain pass.
I wrote about Hundred-shaku Kannon near the west entrance in the previous chapter. It is the carved-stone sculpture on the steep rock wall, spent 6 years until its completion in 1966.
From around there, the pass was a rocky stretch with full of ups and downs.

Our tour of Nihonji Temple began from the top of Mt. Nokogiri 10 minutes from Hundred-shaku Kannon. Just before, I believed there was the main hall of Nihonji like Konpon-chudo Hall of Enryakuji Temple. Now I know it was my mistake.
Our couple decided to walk, aiming at Yakushi Main Hall, because it seemed to be the most dignified building.
Looking back our tracing to and from the west entrance, it is like the following map.

The main scenic spots are as follows.

View of Hell

You can notice the remains of the old quarry on the rock face cut vertically. The tip of a rock sticks out up from the vertical face around the mountain top (above Hundred-shaku Kannon).
It requests you a considerable courage to look down into the bottom from there. (Kyonan Town)

It already looked to be the first step to "Hell" to climb to the obsevatory viewing into the hell.
"I will wait here," said Emiko naturally who had a little trouble on her knees.
I climbed up the cliff hard holding the rail on one side, and finally reached the observatory.

Yes, it was a wonderful landscape on the cliff top. Feeling weak at the knees, I could view further the panorama and look straight down into the hell.
I did not feel an extra fear there as it was stable at my feet in spite of the rain the previous day.

I felt much weaker at the knees when I turned round and looked down the bottom of the steep slope where Emiko was waiting.
Paying exactly the most prudent attention, I got down slowly and carefully.

The Fifteen Hundred Rakan Disciples

The 1,553 small statues of Rakan disciples of Buddha were made by Jingoro Ohno, a master craftsman, and his 27 apprentices spending for 21 years from 1779, to realize the wish of the 9th high priest Kouga Guden of Soto Sect. They were set up among strangely shaped rocks and caves.
The huge numbers of the statues in this temple surpass those in Daichu Temple in China which used to be the first in the world.
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Regretfully they have fallen into ruin through until now since the movement to abolish Buddhism in Meiji period. We are trying to restore them, to tie heads to bodies first. (Office of Nihonji Temple)

From where to where does the Rakan Road go?
My understanding by walking around is: the starting point is Saigoku Kannon seen after stone steps and natural slopes from the View of Hell and it ends at Goma-kutsu (Goma Cave) with Great Priest Kobo-daishi sitting in the center.

Exactly Rakan statues on parade. But sadly most of the statues were without heads as the office pamphlet mentioned. I wondered if they might have been neglected for a long time until now. I came to wish they would possibly be repaired in the near future.

The slopes with signboards of "Rakan Road" were comparatively flat, but the most area around was not easy going either. I have to confess I only walked forward gasping for breath, and barely took pictures of evidence. Though I noticed the Fudo Falls up from Cave Goma, no power left to get there.

Stone Statue of Great Buddha

This statue was originally built in Edo period (in 1783), but left collapsed during 1850s-60s by natural erosions for more than a century.
It was reproduced in 1969 by the restoring construction for 4 years. The official name is Yakushi-ruriko-nyorai.
The height is 31 meters, compared with the Great Buddha of Todaiji Temple (18 meters) and that of Kamakura (13 meters).

We visited the statue both to and from the approach.
In coming back, Emiko wanted to take a rest there and sat on a bench probably because she came up with some haiku poem. I took pictures around the statue as usual. School children gathered together to have a souvenir photo taken.

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Getting down to the foot by ropeway, such an impression flashed through my mind.
Mt. Nokogiri should be a hiking course with spirits rather than the sacred mountain of Nihonji Temple.
The main reason is that most of the buildings including Buddha statues and halls were burned down in the fire in 1939 all right, but I did not feel in Mt. Nokogiri the atmosphere of the sacred temple mountain with long history since it had been built by Priest Gyoki at the order of Emperor Shomu in 725.

On the contrary, the precincts of Nihonji Temple with too many ups and downs were exactly a tough hiking course at least for me partly because of the aftereffects of the fire. Moreover, I realized, it was the roads to give the achievement of love to young people and some quality time to families. Above all, I really felt these strict areas were particularly where anyone could confess his/her thought to his/her beloved.
Climbing steep stone steps, you see statues of Buddha, Kannon and Rakan on both sides. The calm sea appears before you brilliantly far beyond. Songs of birds, fresh trees and flowers.
Let out all your feelings, losing your breath, and nothing would be failed. I guarantee.

Walking around Nihonji Temple somewhat seemed practically impossible to the elderly and handicapped people, but I noticed there were some other gentle slopes with no steepness, just for confirmation.
Nothing would ever be tasteful than the rice-ball (onigiri) lunch, worshipping the Stone Statue of Great Buddha. Young and old alike must have a rich feeling. The ties of families as well as friends would be made sure in such an atmosphere.

Enryakuji Temple on Mt. Hiei we visited this March is the temple opened by Priest Saicho (Dengyo-daishi). Its noted events of severe training have been continued, like 12-year Rozan (confined in the mountain) and 1,000-time walking around Mt. Hiei. I felt my prayer answered just putting my hands together there.
Nihonji Temple on Mt. Nokogiri has changed the sects several times, as Hoso, Tendai, Shingon and now Soto since Edo period. It has some relationship with Enryakuji as it experienced Tendai Sect.
Though its sect is the one of salvation by one's efforts, there are no halls with a piercing look. It rather had a tolerant atmosphere with the huge Daibutsu statue.

However, might be insistent, the approaching roads. They were honestly too much to me. But if well prepared beforehand not like myself this time, Nihonji Temple would give you enough mercy for your present situation, health condition and what not, showing stone statues along the roads and the beautiful sea beyond.
Nihonji Temple was sure enough a sacred mountain, on the condition that it is heart-warming rather than divine.

Pictures at Nihonji Temple

Reading: 16' 32"
< Part 2 Part 4 >
1. First Day
3. Nihonji Temple
2. Second Day
4. Miscellaneous Thoughts
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